What is Confession ?
Confession is one of the basic mysteries of the Church.
It gives us the strength to atone with God, to examine our faith and our lives
and to guarantee spiritual health. It is an act of repentance. Repentance means
changing oneself, turning around, metamorphosis. When we sin we distance
ourselves from God. When we repent, and confess our sins and ask for
forgiveness, we are able to reconcile with God. Confession relieves us of the
burden of sin. It provides us with an opportunity to discuss our deepest
problems and to be given advice. We are thus able to reinforce our spirituality.
How was Confession established? Is it perhaps a recent
invention of clerics?
The mystery of confession was instituted by Jesus
Christ Himself. He gave His Apostles the authority to forgive sins (John 20:23).
Consequently the Apostles passed down this Charisma to Bishops and Presbyters in
the Church. In this way, confession is perpetuated eternally by the ordination
of priests.
Is Confession essential for all people?
Only a
person who is sinless does not need confession. St. John the Theologian writes
that whoever regards himself as sinless is far removed from reality. Even Christ
who was without blemish, accepted the baptism of repentance from John the
Baptist and thus demonstrated the necessity of the mystery. This is why
confession is an integral component of Orthodox Christian life.
Who may confess?
As stated previously,
confession is made to a spiritual father. In other words to a priest who has
particular ability to carry out the task. One needs to communicate with the
confessor in order to establish a suitable time and place for the confession to
be made, unless the confessor has predetermined days and times set aside
specifically for the purpose of hearing confessions.
Even the Confessor has sins !
The Confessor
does not forgive our sins with his own power, but with the Grace of God. The
priest is only a mediator. He too makes provision to confess his sins to another
spiritual father.
Where does Confession take place?
Confession
usually takes place in a Church, a Chapel or some other place.
How does it happen?
We sit opposite icons and
with the exhortation of the spiritual father we confess our sins. We can also
ask for advice on issues which may be bothering us. When one confesses he/she
kneels and the priest places the epitrachilion (the symbol of his priestly
office) on top of the head and he asks God to forgive the persons sins. After
the confession, we kiss the epitrachilion and the hand of the priest.
What does one have to say during the confession?
During the confession one examines ones feelings, thoughts, words,
deeds, behaviour, habits, worth, priorities, targets, direction and type of life
one leads. We do not focus on our personal spiritual life but rather examine our
family relationships, societal relationships, work and even aspects of leisure.
This is because ones entire life needs the illumination of the Holy Spirit. Not
so as to judge ourselves but so as to maintain ourselves on the path towards
Christ. By asking the priest for advice on various issues, we enable ourselves
to make more spiritually meaningful decisions rather than rash decisions which
will ultimately harm our souls.
I have not killed, neither have I stolen…what should I
confess?
When we think in this way we demonstrate that we do not know
and understand the teachings of Christ. Christ teaches us that even sinful
thoughts distance us from Him. Consequently we sin not only when we do something
wrong but also when we do not support something that is good. Who can truly say
that he/she carries out the command of agape and total love towards his/her
enemies?
Is there an easy way to examine myself as being in
accord with God’s laws or not?
We have the Ten Commandments and their
interpretation under the prism of the New Testament. The most complete Command
however is the one to love God and ones neighbours. This is in accord with
Christ’s words that this command encompasses all the others (Matthew 22: 40). We
cannot claim to love God if we do not obey his commands. Neither can we claim to
love others and simultaneously harm them. We must love our neighbours and in
this way we will come to know our love towards God (1 John 4:20). When we are at
odds with other people or when we abuse them, we demonstrate that we do not love
God. We are then disregarding His command to love our fellow human beings and
are totally disrespectful towards Our Creator.
I find it difficult to talk about personal issues. I
feel ashamed. What will the priest think?
We need to see the
confessional process as a therapeutic means of healing our sick spirit. For us,
confession is a matter of spiritual and physical health. It is something that
the priest is accustomed to. He is not likely to be shocked by what we tell him.
He may even have heard worse. In any event, a feeling of shame is not uncommon
at a time when we are about to repent for previous wrong-doings.
I am afraid that the priest will make my sins known to
others.
The priest is obliged by his holy duty to keep all issues
discussed during confession confidential. This is even acknowledged by the
lawcourts. If a priest divulges to a third party during confession what has been
discussed, he is immediately reproved by his Bishop and Ecclesiastic Justice. A
person about to confess must regard the priest as a healer of the spirit. That
is why he must be trusted totally. We select him because of his good virtues and
trustability. The teachings of our Church recommend confession to the same
spiritual father on an ongoing basis and does not favour the idea of changing
the person to whom one confesses, unless totally unavoidable. People are
responsible for their own lives and it is not advisable to place our trust in a
person who does not have the same spiritual depth as a priest.
How should sins be related to the priest?
A
short and simple explanation is sufficient. It is not necessary to spell out all
the details especially relating to bodily aspects. It is also not necessary to
try to justify ones actions. If the priest believes a more detailed explanation
is necessary, he will no doubt request one. What is imperative is that the
confessing person remain humble and truly repentant.
What can the holy father/priest tell me?
He
can advise one on how to avoid the sin again. He can advise on the nature of the
sin and answer questions which the confessing person may ask him.
After the priest has heard my confession and blessed
me are my sins all forgiven? Will it be necessary to have a confession for the
same sins again?
The priests blessing allows all the sins confessed to be
forgiven. If one doubts that the sins are forgiven then one is doubting the
power of God the Father. On the other hand if we have accidentally not mentioned
something which we consider important and should have mentioned, we need to
mention this the next time we confess.
What if I forget a sin or do not mention it due to
embarrassment?
If we forget something we can simply mention it next time
we confess. If we intentionally leave something out we should consider our sin
not forgiven and should not take Holy Communion even if the priest says we may.
Is Holy Communion essential after confession?
Our repentance is not restricted to confession. We cannot fully atone with
God unless we partake of Holy Communion. Communion is our mystical union with
Christ who was both man and God. Confession in fact prepares us to take
communion. We must ask the priest if we can take communion and he will decide on
the frequency as well as how we should prepare for the Holy Communion. This
could be fasting, prayer, forgiveness and reconciliation with those whom we have
wronged assuming that another party is involved.
Is it useful to confess when I know I will commit the
same sin again?
An ill person fights his/her sickness for years in the
same way a sinner fights a spiritual warfare. Confession guarantees that no sin
can keep us away from God’s Grace. Only the omission of confession can condemn
us