Kasta Tomb open to public by 2022

[Ακολουθούν Ελληνικά]

On December 17, the Central Archaeological Council (KAS) unanimously approved the study for the restoration of the Kasta Tomb burial monument and enclosure.

The aim is to expedite the work at Kasta Tomb, in Amphipolis, Serres, so by the beginning of 2022, the archaeological site may be accessible to special groups of visitors (5-6 visitors per group could visit the burial site.


Στις 17 Δεκεμβρίου εγκρίθηκε ομόφωνα από το Κεντρικό Αρχαιολογικό Συμβούλιο (ΚΑΣ) η μελέτη για την αποκατάσταση του ταφικού μνημείου και του περιβόλου, του Τύμβου Καστά.

Ο στόχος είναι να επισπευθούν οι εργασίες τον Τύμβο Καστά, στην Αμφίπολη Σερρών, ουτωσώστε από τις αρχές του 2022 ο αρχαιολογικός χώρος να μπορεί να είναι επισκέψιμος για ειδικές ομάδες κοινού, ώστε 5-6 επισκέπτες ανά ομάδες να επισκέπτονται το ταφικό μνημείο.

Πηγή και περισσότερες πληροφορίες στη Naftemporiki 

AN UΝKNOWN RELIEF, MACEDONIAN HUNT AND THE “SECRET” OF THE AMPHIPOLIS’ MOSAIC

A post by Vagelis Vagianos and a tribute to the archaeologist D. Diamantourou

An unknown relief is the beginning of an intellectual journey that will lead to a suspicion that we all have about the famous Amphipolis tomb mosaic that represents the abduction of Persephone.(photo 7)

But let’s present things from the beginning. The unknown relief was found in 1908 in Spata, Attica. It has dimensions of 0.68 x 0.50 x 0.12 and is made of white marble and remains unknown even to the academic public! The relief depicts two young men trying to kill a deer lying between them. The youngsters seem to be traversing uneven ground, which obviously indicates a mountainous landscape, far from its location, the Spata is located in a vast flat area. (photo 1)

So we have to deal with a hunting scene. But the amazing thing is that the animal, the young men’s body posture, the way their arms are held and their shapes, that they are naked wearing chlamyds refer to a miraculous precision to another artifact found far from the bas-relief. It is one of the world’s most famous mosaics of Pella, the capital of ancient Macedonia and the birthplace of Alexander the Great. (photo 2)

But a similar hunting scene was encountered in Macedonia and in the Hellenistic world. However, not often.
A comparable mosaic with the lion hunting in Pella was found in Alexandria, a lower art but with exactly the same attitude of the persons, in which the youngsters were replaced by winged Eros. (photo 3)

As also in the famous Alexander the Great sarcophagus at the Museum of Istanbul, in a corner of its decoration we see a similar hunting scene. (photo 4)
So is this scene related to Alexander? There have also been opinions by scholars that the scene of Pella’s mosaic of the lion hunting that pointing to Alexander for the right figure while the other young man is his close friend Krateros or Hephaestion. Something in which I will come back at the end.(photo 5)

Deer hunting is an artistic theme that is rarely encountered in the ancient world as opposed to lion hunting. Its appearance in the unknown bas-relief in the area of ​​Spata, Attic, and its similar style with his mosaic of Pella may be related to the influence that the Macedonian kingdom still had in Athens, and the figures of the bas-relief are clearly Hellenistic. 4th century BC (dating from Prof. Kaltsas in his recording the “National Archaeological Museum”)

G. Rodenweldt was the first to publish the relief in 1923 and considers Spata’s relief to refer to the myth of Peleus and Eurytion while Erica Simpson proposes the myth of Ephialtis and Otus, the two Aleades who were killed eachother. This interpretation she used in a performance of a deer hunting on a vase from a private collection at the Basel Archaeological Museum, Switzerland. (photo 6)

It is evident that when we encountered with the same artistic theme presented by the same forms in different genres of art and in different regions, the perception that a myth is presented is the most logical explanation based on the tradition of ancient artists. After all, the deer hunting scene in Pella was found in a villa whose other mosaics referred to myths (Helen’s Abduction, Amazons)

But it seems to me quite plausible that artists who imitated their own myth in their works to represent in their portraits those who dominated at the time of their creation. So if Pella’s lion hunting could have represented Alexander and his friend Crateros or Hephaestion, we would have been able to guess the same for the Amphipolis’ tomb mosaic. The well-known myth of Persephone’s abduction that we also encountered in the royal tombs of Vergina, could have intervention of the artist in the faces that appear in the work.. Today, 2300 years after his creation, we all recognize artistic elements that could identify the leading Hermes – Alexander, the charioteer – Philip II and the redhead Persephone – Olympiad having the same face features with Hermes – Alexander (photo 7, 8 ,9 , 10)

The excavation team has avoided any reference to nomenclature that could have been derived from the mosaic, but it has nevertheless left a lot of hints about the skeleton of a short man found in the cist grave and aged 30-38; to be the main dead man. I am sure that the choice of the abduction of Persephone theme and the choice of the ancient artist to give the undoubted resemblance to the members of the royal Macedonian family will be the dominant point of discussion for the academic community in the upcoming years following the official publication and the evaluation of the findings (of those we know and those we don’t yet know).
Ps : Information on the unknown relief of Spata was derived from contemporary research by the memorable archaeologist Despina Diamantourou, the most of her work was dedicated to Pella.

 

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The Heroon of Biton at Amphipolis

SUNDAY, JUNE 9, 2019 · 2 MINUTES READ
By Konstantinos Kottis

A basic interpretative proposition of the excavation team on Kastas hill near Amphipolis is that the monument was one of Hephaestion Heroons. However, we have no source indicating or other evidences that Hephaestion receive heroic or divine honours in the region of Amphipolis, a great city that controlled until 316 BC by the mother of the Great Alexander queen Olympias, through her partner and governor of the city Aristonus. We know that this city have offered divine honours to Philip II (359-336). The same city has got monuments for the two of its founders, the homeric’s first founder Rhesus and the 2nd founder, the Spartan general Brassidas. Finally, we know that the Amphipolis region has got two famous tumuli, the great tumulus of Phyllis and the Biton’s Heroon.

About Biton’s Heroon, Nicaenetus refers in a tomb epigram:

Ἠρίον εἰμί Βίτωνος, ὁδοιπόρε· εἰ δέ Τορώνην
λείπων εἰς αὐτήν ἔρχεται Ἀμφίπολιν,
εἰπεῖν Νικαγόρᾳ, παίδων ὅτι τόν μόνον αὐτῷ
Στρυμονίης Ἐρίφων ὤλεσε πανδυσίῃ

(Epigram of Nicaenetus, Παλατινή Ἀνθολογία, VIΙ, «Ἐπιτύμβια», 502, in Anthologia graeca ad palatini codicis fidem edita, I (Lipsiae: C. Tauchnit, 1819), 338.Translation:
“Oh Traveler! I am the Heroon who they dedicated to Biton. If you leaving from Torone of Halkidiki to comest to Amphipolis, tell to Nicagoras that the Strymonian wind at the star setting of the Eriphi’ (at the middle of September) was the sunset (death) of his only son.”

Nicaenetos who wrote this epigram lived in the 3rd century BC at the island of Samos but originated from the Abdera of Thrace. He therefore refers to a Heroon dating since 3rd century BC and earlier ( ; ), at a time when the holy monument of Kastas΄Hill and tomb near of Amphipolis still works and has not been seized by the Romans.

Marble votive relief with presentation of Dioscuri and god-river Strymon,
Hellenic Art of Roman period, Archaeological Museum of Amphipolis