THE MIRACLE
A True Story |
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Gürsel, invented a slogan which he insisted should be used:
"Anyone who calls you a Kurd should have his face spat
upon!" Any person who was brave enough to insist on claiming
he was Kurdish was tortured and faced economic annihilation.
The Turkish mass media never provide any information
about acts of state terrorism. On the contrary, from time to
time the Turkish state is presented as a compassionate and
caring body that actually offers assistance to the wave of
Kurds "voluntarily" migrating (according to a report in the
newspaper, Milliyet, on 6th November, 1990).
The hypocrisy and cant displayed in 1990 was no different
from that of 1916 when Mehmet Talat issued an edict
requiring those who were forced "by any legal or illegal
means" to flee their homes to sign a statement to the effect
that they were migrating "of their own free will".
On the one hand, we have Turkish police raiding the camps
at Kiziltepe in October, 1990, confiscating textbooks, pencils
and notebooks and banning the education of Kurdish children,
who were terrorised and left illiterate.
On the other - and at almost the same time - the then
Turkish president, Turgut Ozal, took part in a United Nations
Conference on the Rights of the Child and apparently felt
no embarrassment at all in claiming that "Turkey takes all
young children under its wing - and is even celebrating a
special Day of the Child on 23rd April!"
So far we know of no written ordinance stating that "the
Turkish government has agreed on the total obliteration of
the Kurdish population", as happened in 1915 with the
Armenians. But it is a widely-held belief that "whether you
kill a Kurd or an animal amounts to the same thing".
At one time, the Kurds were repeatedly exploited in the
expansionist plans of the Young Turks. Mustafa Kemal Atatürk
succeeded in using them against the Greeks and the
Armenians with the promise that "after we have won, the
Kurds will be granted their national rights."
However, instead of the Kurds acquiring their national rights,
the south-eastern part of Turkey - which takes in Turkish-occupied Kurdistan - now finds itself under a regime of
tyranny governed by martial law, special decrees and
prohibitions, where the provincial rulers have unlimited
administrative and military powers conferred on them to act
oppressively. There are special courts that have the right to
make and carry out decisions that take no account
whatsoever of the most basic human rights. Kurdish place-names
in Kurdish areas have been forcibly changed to Turkish
names: thus Dersim, where Atatürk put down yet another
bloody Kurdish uprising in 1925, became Tunceli, Meydin
became Seslie, Berkavir became Tekcinar, Spivyan became
Karagecit, Osyan became Doganli, and so on, in an unending
list of new names by means of which the Turks have been
endeavouring to remove all trace of Kurdish place-names
from the map.
The only option for so many peoples around the world
living under such conditions is to resort to armed conflict.
When the Kurds announced the National Struggle for the
Freedom of Kurdistan on 15th August 1984, 300,000 armed
Turkish troops poured into the entire Turkish-occupied region
of Kurdistan, along with 40,000 men specialised in difficult
missions and 10,000 men belonging to the special forces.
Their purpose, once again, was to stifle the Kurdish struggle
for freedom.
This orgy of torture is aimed at forcing the Kurdish civilian
population to flight and to eradicate popular support for the
Kurdistan Workers Party, the PKK, which is the political
party faction of the Kurdish uprising. The head-hunters
positively relish going after the reward offered by the Turkish
government, which is from time to time announced quite
blatantly in the Turkish press. These head-hunters, whose
official title is "defenders of the villages", receive weapons
and payment from the Turkish state; their mission is to
denounce, apprehend or exterminate Kurdish freedom-fighters.
Communication with the Kurdish population living in
neighbouring Iran and Iraq is prevented by every possible
means, including the use of electric fences and observation
117 and 118
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Leonidas Koumakis
THE MIRACLE
A True Story
If you prefer a hard copy of the book, please send an email to HEC-Books@hec.greece.org
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